Fr. Thomas Loya, pastor of Annunciation Byzantine Catholic Church in Homer Glen, IL., was the 2011 Diocesan Men's Day of Renewal speaker.
An internationally known expert on the subject, he spoke on the
Theology of the Body. Blog #24 introduces his talk. At the end of that
article is a bio and a promotional article that we wrote on him for the Cleveland
Catholic and secular media regarding the 2011 Men's Conference. More
of his materials can be obtained from www.taborlife.org. To see numerous samples of Fr. Loya's talks, go to www.youtube.com and type in Fr. Thomas Loya.
Same Sex
Marriage and the Church
True Compassion, True Sensitivity, True Love, True Happiness
By Fr. Thomas J. Loya, STB., MA.
Tabor Life Institute www.taborlife.org
“If they are not doing any harm
to someone else, why would the Church be against two people of the same gender
being married?”
Establishing Some Things Up Front First
Before
looking at this question itself let’s establish some things right up front. The
Church, and Almighty God, wants everyone to be happy in this life and forever
in the next life. The Church is all
about true compassion, true sensitivity, true love and true happiness. The Church will never embrace
counterfeit forms of these virtues even under pain of persecution and death.
This is because the Church loves people too deeply to ever betray them with
anything less than true compassion, true sensitivity, true love and true
happiness. In doing so the Church is
manifesting God’s sensitivity, compassion and love which Jesus Christ modeled
for us on the Cross. True sensitivity, true compassion, true love and true
happiness are a function of two things:
fidelity to truth itself and accepting
the reality of the Cross. If the truth is diluted or obscured in any way,
then there is be no true compassion, sensitivity, love and happiness. There is only agenda and self-interest.
True
sensitivity, true compassion, true love and true happiness will ultimately in
some way involve embracing the Cross and Resurrection. This will always involve
continual choices in varying degrees to die to self and rise to our true and
best selves. It will always involve putting others and the good of the
community above our own feelings, desires and self-centeredness no matter how
strongly we feel these desires
When Jesus
Christ hung on the Cross the people going by said that they would believe in
him if only Jesus would get rid of the Cross. Yet, the Cross was the one thing
that Jesus Christ would NOT take out of the equation because He knew that the
Cross was our only ticket to true and ever lasting happiness and He loved us
too much to take it out of the equation. The Church is the same way. People
criticize and hate the Church not so much because of its “teachings” on these
moral hot button issues like same sex attraction, but because the Catholic
Church (included here also are the Orthodox Churches) is the only entity on
earth that will not dilute the Cross or take the Cross out of the equation for
the same reason that Jesus Christ would not—true sensitivity, true compassion,
true love, true happiness. Jesus was persecuted for this and so will the Church
be also. The Church is the conscience of
the world and let’s face it, who really likes their conscience? Our conscience bugs us, so we try to ignore
or silence it.
The
prerequisite of undying fidelity to truth yet of dying to ourselves frightens
us because we think that our own legitimate needs will go unmet. But it is precisely in dying to self that we find
our true selves and have our legitimate needs met to the degree that it is
possible on this side of eternity. Having
established the truth about the Church, let’s now look at the question itself.
The Question Itself
First, the question itself is flawed. It reflects
three things that are characteristic of our culture and which underlie so many of
our problems and difficulty in moral discernment: compartmentalization,
disintegration and radical privacy. The question itself also reflects the moral
relativism of our times.
There is no
such thing as someone doing something in the “privacy of their own home” and
not affecting others. There is no such thing as a “private sin.” The human race
by nature is communal. We are integrated. It is like the links on a chain. Do harm to one link and the entire chain is affected.
As a society we seem to have some understanding of this. For example, it is
illegal to use heroin or cocaine even in the “privacy of our own home.” It is
illegal to commit suicide or to take a prostitute into the “privacy of our own
home.” In fact our culture seems to be heading toward making it illegal for
someone to smoke in the “privacy of their own home.” Our society knows that abusing
drugs is harmful to someone and doing harm to ourselves will affect others
because we are communal beings. An individual who becomes an addict in the
“privacy of their own home” becomes a burden on society because drug abuse
leads to broken marriages, broken families, abuse, poverty and crime. This in
turn stresses our social infrastructures which in turn can inspire raising
taxes. We could go on and on and all of this is because someone was doing
something in the “privacy of their own home” thinking they were “not hurting
anyone else.”
Secondly the question itself is flawed and in
fact the entire discussion on same sex marriage is flawed because “marriage”
between people of the same gender is simply not possible. It does not and
cannot exist. So, why are we, as a supposedly sophisticated society,
considering legislation about something that cannot exist!? We look like absolute fools!
Words mean
things and they point to concrete realities. We cannot attach just any word to
any reality we want. This is part of that moral relativism we mentioned
earlier: In moral relativism life and morality have no absolutes. Life and morality are just anything that we
want them to be, anything that we label them to be. What matters is what we feel about them and
not what the reality is in itself. When we do this we set up a dishonesty, an
illusion and delusion which in turn hurts the individuals involved and, as we said
earlier, the whole community. Chasing an
illusion can only lead to a simmering frustration beneath a façade of
happiness.
The fact of
the matter is among the population that practices a so called “gay lifestyle”
there are higher percentages of things like depression, abuse, suicide, HIV,
AIDS and colon cancer than among the rest of the population.
Although some
like to deny these realities they are nonetheless true. Since, as we said at the beginning, the
Church and God want us to be happy, the Church will not support an illusion, a
delusion or an untruth that the Church knows will not ultimately bring about true
happiness but instead will lead to this simmering frustration and
unfulfillment.
The word
“marriage” itself has within its own construct the concepts of motherhood and
gender (Matrimony=”matri=mother.) Furthermore, the word “marriage” has a French
root which implies manhood or fatherhood.)
If there are not two complimentary genders, then it cannot be
“marriage.” Just because we call something by a name does not make it so.
Marriage is not just “two people who love each other coming together.” Marriage is being used today in the same sex
agenda to legitimize attractions between people which are in fact not based in
true sexuality even though that is how they are presented.
If it does
not involve people of complementary genders, it cannot be “sexual” in the true
sense. It become counterfeit, an illusion and therefore ultimately
harmful. The mutual stimulation of
sexual organs leading to mutual orgasm is simply just that. It cannot be
“having sex” in the true sense of the word because it does not involve persons
of complementary genders. Same sex activity involves bodies and the stimulation
of body parts. But it is impossible for people of the same gender to come
together sexually in the way that is unique to a female wife and a male
husband. A husband and wife come
together in an integrated way—as total persons through their bodies—faithfully,
freely, fully and fruitfully. When this happens between a real husband and wife
something happens between the two of them that is mutually beneficial to their
entire persons, not just to certain body parts.
The same sex
behavior is compartmentalized, disintegrated and therefore can never, ever, be “sex”
or “marriage” in the true sense of the word.
Yes, of course two people of the same gender are putting their bodies or
some body parts together in what they erroneously call “sex.” But the truth of the matter is that they are
not and cannot actually have “sex.” Once again, the actual meaning of words
becomes critical: “Sex” requires bodies that are complimentary and our bodies
are a package deal—they include our whole person along with them. So, if the bodies cannot truly come together
in what we call “sex”, then the persons cannot either. And sex is not just about genital stimulation
and orgasm. It is about two persons becoming a union and communion of persons
and in this way reflecting the very interior life of the Holy Trinity and
sharing in the way that Christ the Bridegroom loved and united Himself with His
Bride.
As you can see, it is impossible to contain within sound
bites the answer to why the Church does not approve of so-called same sex
marriage. There is so much foundation, so much education and reconfiguring of
our thinking and ethos that has to take place for people to understand where
the Church is coming from on this issue and on all moral issues. However, the
following bullet point type of answers can be helpful. Note that what two people of the same gender do actually does
profoundly harm other people, and in fact the whole of society.
- Redefining marriage to mean something other than what is exclusively between a male husband and a female wife means that anything can be called “marriage:” incest, polygamy, bestiality, pedophilia, blow up dolls, or whatever!
- Civil unions lead to so called same-sex “marriage.” In the state of Massachusetts, for example, where same-sex marriage was legalized, students are being exposed to instructions on the same sex agenda, pornography and illicit sexual acts. A judge even ruled that schools do not have to give parents the opportunity to pull their children from such exposure simply because same-sex “marriage” is now legal in Massachusetts.
- Same sex “marriages” deny a child a real male father and a real female mother.
4.
Same-sex civil unions and “marriages” are not civil rights issues. They
are
not the same as the struggle for racial equality.
- Same sex “marriage” do not create families which contributes to the good of society. Rather they create a naturally sterile union.
- Since same sex civil unions and marriages in Massachusetts were legalized the HIV and AIDS disease rates have gone up considerably.
- Children will witness same sex partners kiss and fondle in restaurants and public places to test and reinforce that establishment’s “marriage equality.”
8.
Wedding halls, caterers, photographers, etc. will have to do same-sex
civil “marriages” or be arrested for discrimination.
- Catholic Charities has had to stop its foster care and adoption work for children because this Catholic organization would be forced to turn children over to co-habitating and same sex couples. This goes against Catholic conscience.
- Either the cost for social security, health and life insurance, etc. will skyrocket or the benefits will decrease dramatically in order to payout to everyone’s definition of a “spouse” or partner even if it is fraudulent.
- If pastors and priests refer to same sex “marriage” as morally wrong according to the very order of creation made by God and written in the Bible, they will be charged with hate crimes.
All of this may still leave a person with the emotionally
laden question of, “But if these two people of the same gender really, really, love each
other and they can’t be married, where can they find their happiness? After all,
men and women can get married to each other and be happy. Why can’t “gay”
people also be allowed to be happy too?”
The attraction that a person has for the same gender does
not grow out of the same source as the attraction a man has for a woman that
leads to marriage.
The attraction between people of the same gender has more to
do with unmet developmental needs and/or hurts.
It is not love. Love is not about “needing” or even just about
attraction. Love is about an act of a person’s will to choose to do or to not
do whatever is best for the other person regardless of the cost to themselves.
If is it not this than it is not really love, but rather, “need.”
However, two people of the same gender can love each other
and they can even live together. They can enjoy what between them mutually
works toward their becoming the best version of themselves, in other words,
what leads to their holiness and salvation.
But this love and benefit from each other cannot be nor should it
labeled or attempted to be lived out as the same love and complementary
experience as that which can only take place between a male husband and female
wife, i.e. “sexual” in the fullest sense of the word.
Beneath it all, every human is searching for intimacy
because this is an experience of God and God made us in His image and likeness.
This means we are made for intimacy. But
we are made for a true intimacy which can only be achieved by living in concert
with God’s order of creation. The Church
is the only entity on earth that does not attach labels to people such as “gay”
or “homosexual.” This is because labeling can never be sensitive, compassionate
or loving and the Church is all about true sensitivity, true compassion, true
love and true happiness. The Church prefers the word, “person” and teaches that
the only adequate response to persons is love, respect and responsibility. This is because the word “person” finds its
definition in God. There we go again
with the all critical meaning of words and the concepts to which they point!
In the beautiful mind of the Church, there are only
“persons.” And some “persons,” through
no fault of their own, have developed what they believe to be a sexual
attraction to the same gender. But the Church knows better about what is really
going on here and how to help that person negotiate through the often
frightening, arduous but liberating journey of truth and honesty. It is the Church and she alone who stands
perpetually ready to accompany any person through that journey and the Church
will do so every step of the way.
CLEVELAND
NATIVE FEATURED SPEAKER AT 2011 STEUBENVILLE DIOCESE MEN'S CONFERENCE
Fr.
Thomas Loya, a Byzantine Rite Catholic priest of the Byzantine
Catholic Eparchy (i.e., Diocese) of Parma and a native of Cleveland,
is the featured speaker this coming Saturday morning, April 2 during
the Steubenville Diocesan Men's Day of Renewal at the magnificent St.
Mary's Church in Marietta. A
visit alone to that proposed basilica with its exquisite works of art
and mosaic icon from Italy is worth the trip.
The theme of the Conference is “Becoming
a True Man of God”.
It's really a homecoming since Fr. Loya,
also an artist and iconographer, grew up in Seven Hills, where his
parents still reside, and was baptized at the old St. Joseph
Byzantine Catholic Church on Orleans Avenue. He is currently the
pastor of Annunciation of the Mother of God Byzantine Catholic Church
in Homer Glen, Illinois, near Joliet.
His
topic is “Theology
of the Body as an Aid to Becoming a True Man of God.......Within
Marriage and Outside of Marriage”. As
a seminarian in Rome in the early 1980s, Fr. Loya first learned the
Theology of the Body from John Paul II himself when the Pontiff first
introduced it during 133 weekly general audiences from 1979 to 1984.
Fr. Loya was so enthralled by the subject that he studied it further
and is now a nationally known expert, giving talks around the
country and abroad. He will show the beauty of sex as God intended
and the wisdom of Church teachings on sexuality to help the men to
become better husbands and fathers or single persons in preparation
for either marriage or the celibate life. The participants will have
the opportunity to understand the “why's” of church teaching on
human sexuality with the biblical basis and the reasoning behind it.
He
has appeared on EWTN television and is the host of two radio
programs, “A
Body of Truth”
and “Light
of the East”
which can be heard on ByzantineCatholic.com,
CatholicRadioInternational.com,
ewtn.com
(Sunday 11:30 am Eastern), and EWTN radio affiliates in more than 60
cities across the United States. He has directed many retreats
(TaborLife.com) and has been a guest speaker at conventions around
the world including World Youth Day 2002. See
www.TheologyoftheBody.net
for more information, books, DVDs, CDs, etc. by Fr. Loya and other
experts. His picture recently appeared in the October 24 issue of
the national Catholic weekly, Our
Sunday Visitor.
Fr. Thomas Loya was
a professional artist, having graduated from the Cleveland Institute
of the Arts and having worked for Winterich Studios of Cleveland
which does church interiors, before being called to the priesthood.
He used those talents to build St. John the Baptist Byzantine
Catholic Church in Solon, where he was pastor through the 1980s.
Traveling southeast on Route 43 from Solon toward Sea World, one will
see a rustic church on the left (Rt. 43 & Liberty Rd) with a
gigantic icon of St. John painted on the facade. Fr. Loya himself
painted it and many of the icons inside. Then after being
transferred to Joliet, Illinois, he similarly built and painted
another church, which he currently pastors.
Reid
Carpenter, the afternoon speaker, has served since 2001 as president
of the Leadership Foundations of America
(www.leadershipfoundations.org),
a
network of 30 local organizations, including the faith-based
Pittsburgh Leadership Foundation which he founded to
“Connect Leaders, Change Lives, Transform Cities”, both
materially and spiritually. After
many years as a nationally known evangelical leader, he discovered
the Catholic Church and converted despite
the risks to his career and friendships.
Reid has been an adviser to numerous business corporations and
community faith-based organizations, particularly in regard to youth
and families,
and the Value of the Person Movement in labor relations that fosters
Labor-Management cooperation and problem solving.
Very
impressive is the enthusiasm that the men show in their singing and
participation as they return refreshed and reinvigorated spiritually,
all of which is contagious.
